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Contrasting Philosophies of East and
West |
[A paper presented at
the Twelfth International Conference on Land Value Taxation and Free
Trade. Caswell Bay, Wales. September 1968]
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Introduction
I WISH to try to forecast future political development in the light of
the fundamental laws of political economy and to deduce from these the
policy most likely to steer future development in the right direction.
Most present day economists devote their energies to analysing, in
great detail, the mass of statistics now available on production,
employment and trade, but do not offer any guidance on how the
prevailing economic malaise can be cured. The right direction for future
progress must be precisely defined, and I submit the ideal towards which
mankind should strive is that given by Herbert Spencer - that every man
should be free to act as he pleases, provided that in so doing he does
not interfere with the equal right of his fellows - or, in other words,
the maximum possible freedom for the individual and the minimum
interference by the state.
It is axiomatic that this ideal of personal freedom can never be
attained without first achieving economic freedom and equity in the
production and distribution of wealth.
Observation of the working of natural economic laws and of the
political upheavals which have occurred since the beginning of this
century lead one to the conclusion that the Western world must either
adopt Henry George's solution for the social ills which have afflicted
most societies for nearly two thousand years or be submerged in a flood
tide of communism. Succinctly denned, Henry George's philosophy may be
stated thus:
- (a) The revenue of the state for all social purposes must be the
whole economic rent of land.
- (b) There must be no interference by government with legitimate
trade, either external or internal.
Definitions
The social systems I shall consider are those broadly described as (a)
free enterprise (b) socialism, and (c) communism.
There are today no social systems employing modern methods of
production to any appreciable extent that rely on private enterprise to
provide all wealth and services. Nevertheless, a free enterprise or "capitalist"
society may reasonably be described as one in which all goods and
services, apart from such requirements as defence forces, police, roads,
postal services, etc. are provided by private enterprise.
Similarly, a socialist society can be defined as one in which all
public services, including transport, education, health, water,
electricity, gas, and much residential property, are owned and operated
by national or local government.
Despite many minor differences among them, one common characteristic
distinguishes all communist societies, namely, that the state, or local
authority on its behalf, owns and manages virtually everything: the
ordinary citizen is permitted to own nothing but such personal property
as clothes and furniture.
Fundamental Principles
Appraisal of the arguments considered in this paper will be assisted by
re-stating the basic principles of political economy:
- (a) Land, labour and capital are the three factors of production
between which the wealth produced is apportioned: rent to land,
wages to labour, and interest to capital,
- (b) Increasing population intensifies the demand for land, tends
to lower the margin of production and so increases, at the expense
of wages, the proportion of wealth appropriated as the rent of land.
Speculation in land has the same tendency. . Most of the increased
wealth resulting from improvements in methods of production is
ultimately absorbed by the rent of land.
- (c) Wages are determined by what labour can earn at the margin of
production. Where land monopoly exists, wages always tend towards
subsistence level and some degree of involuntary unemployment
arises.
- (d) Labour employs capital and not vice versa. Interest,
which is the share of wealth going to capital, depends on the amount
of capital available and the demand for il. Interest rates remain
fairly constant, any tendency towards a rise in rates being
corrected by more capital becoming available.
- (e) Any legislation such as tariffs, subsidies, etc., which
impedes of distorts the operation of economic laws, will inevitably
impair the efficiency of wealth production.
Since labour's share of wealth can be increased only by raising the
margin of production, poverty can never be remedied unless land is made
more readily available to labour and on terms equal to all. Communism
achieves this by confiscation: the alternative is the collection of the
rent of all land by taxation, irrespective of how the land is used or
whether it is used or not. This simple fiscal reform would make more
land available, since it would then be unprofitable to withhold land
from use.
Private Enterprise
In his book entitled
Economics, Professor Paul A. Samuelson writes: "Perhaps
nineteenth century America come as close as any economy ever has to that
state of laisser faire which Carlyle called 'anarchy plus the
constable.' The result was a century of rapid material progress and an
environment of individual freedom." Though still regarded as the
leading exponent of the advantages of a free economy, the United States
has now followed the example of the majority of democratic nations in
adopting many legislative measures designed to alleviate the worst
effects of the mal-distribution of wealth. Despite these measures, it is
estimated that in the U.S.A., by common consent the richest nation in
the world, one family in seven exists at subsistence level.
Socialism
Nearly every industrialised country in the world, in largely futile
endeavours to abolish poverty, is adopting the so-called remedies
advocated by socialism, namely the "welfare state" with all
its ramifications in the fields of health, housing, family allowances,
national assistance, etc. It should not be forgotten that all such
legislation designed to deal with the effects and not with the causes of
the inequitable distribution of wealth and opportunity has serious
economic and social disadvantages. For instance, differential income
tax, national assistance, subsidies and grants, all discourage effort
and enterprise, while subsidised housing, at least as operated in Great
Britain, also reduces the mobility of labour.
In a number of countries some revenue is raised by levying a tax on the
annual value of land, but in nearly all cases the rate of tax is too
small to be effective in reducing land prices. A British Labour
government in the 1931 Finance Act, provided for land-value taxation
amounting to Is. 8d. in the £ of annual value. Unfortunately, in
the same year, this government was replaced by a "National"
government, dominated by Conservatives, which immediately suspended the
valuation of land and in 1934 finally repealed this section of the 1931
Finance Act.
Dimly realising that something should be done about the continual
increase in land value, a Labour government in 1947 passed a Town and
Country Planning Act, which,
inter alia, provided for development charges payable by the
sellers of land where a change of use was intended, e.g., from
agriculture to building. In addition, the sum of £300 million was
allocated as compensation to land owners for loss of development rights.
The only significant result of this Act was to restrict development
(precisely the opposite effect to that which would have resulted from
the taxation of land values). These development charges were abolished
by a Conservative government in 1953> The present Labour government's
Land Commission Act 1967 provides for the assessment and collection of a
betterment levy on any additional value attaching to land realised by
sale or development, and confers wide powers of compulsory purchase. It
is apparent that this measure will be as ineffective in bringing down
land prices, and as harmful to development, as its predecessor of twenty
years ago.
Thus nearly all governments, faced with the dismal failure of
socialistic legislation to eliminate poverty and privilege arising
primarily from land monopoly, turned to inflation of their currencies in
their efforts to ward off unemployment. This can be illustrated by the
following examples giving the average annual rates of depreciation of
currencies for the decade 1955 to 1965: U.S.A. 1.7 per cent.; Canada 1.8
per cent.; West Germany 2.2 per cent.; Australia 2.3 per cent.; Great
Britain 3 per cent.; Denmark 3.7 per cent.; and India 5.4 per cent. One
result of inflation, combined with a fixed foreign exchange rate, has
been the recent inevitable devaluation of sterling, the effects of which
on, the British economy have still to be felt. Lenin is reported to have
said that the surest way to wreck a capitalist system is to debase the
currency. The end of this policy may well be chaos and ruin for all who
have embarked upon it.
Communism
As it can be seen in practice today, communism fails completely to
satisfy man's essential desire to be free to find his own living as he
chooses. Where the state owns and controls all land and capital,
individual freedom is impossible. Even under a democratically elected
administration such a concentration of power would be intolerable, but
in the hands of the executive committee of "The Party," it
becomes a monstrous tyranny. The history of communism during the last
fifty years has provided many examples of this. For instance, the
ruthless elimination of the peasant farmers in Soviet Russia, the savage
suppression of the Hungarian revolt and the atrocities committed at the
Berlin wall. Despite these fundamental faults, and many other lesser
failings, it must not be forgotten that in communist countries the whole
economic rent of land goes automatically into the coffers of the state.
Further, enterprise is not stifled as it so often is in non-communist
countries, by the heavy cost in wealth and time spent in acquiring land
for development or any other purpose. In this important respect
communism possesses a marked advantage, which compensates to some extent
for its lower efficiency in organisation and production.
Future Trends
In countries such as Spain and Portugal, in the continents of Africa,
Asia, India and South America, there are extremes of poverty and
privilege comparable with those in Russia and China prior to the
communist revolutions. Under such conditions violent revolution, with
its attendant bloodshed and misery, appears probable, and the subsequent
establishment of communist regimes inevitable. To millions of the
downtrodden in the world, emancipation and communism are synonymous
terms.
Countries with democratically elected governments and long histories of
evolution towards some degree of social justice may well drift towards
communism gradually, but none the less surely. Indeed, under successive
socialist governments Great Britain seems to be steadily sliding down
this slope. The present Labour government is accelerating the pace:
steel was first nationalised, transport has followed, insurance and
banking may be next, and there are persistent demands for more
nationalisation of industry from many socialists both inside and outside
Parliament. The Government's intention to take power to control prices,
wages and dividends bears a close resemblance to the rigid control of
all prices and wages maintained in communist countries. The time may not
be far off when it may require only the nationalisation of land to make
the social system in Great Britain communist in fact, if not in name.
Conclusion
From all the foregoing considerations it seems conclusive that if the
free world is to avoid another "dark age," imposed by
universal communism, there is no choice but to follow the fundamental
economic and ethical principles laid down by Henry George. It may be
that those countries where production and services are still largely in
the hands of private enterprise will yet turn to the right remedies
before those countries where socialistic legislation has obscured and
distorted the laws of economics and the principles of social justice.
Were land rent to be appropriated entirely by the state, and all
present taxation ultimately abolished, the resulting increase in wealth
would make capital more readily available and so tend to reduce the rate
of interest. This, combined with the greater proportion of wealth
accruing to wages, could in time result in the capital of most
undertakings passing into the hands of those employed therein. Thus the
true partnership of labour and capital would be achieved naturally:
virtually all attempts to establish this partnership in the past have
ended in failure.
The history of communism in Soviet Russia and its more recent
development in Eastern Europe seems to show that the initial fervour
for, and devotion to, communist theory may gradually be giving way,
under the pressure of economic laws and of mankind's inborn desire for
individual freedom, to a more liberal type of social structure. If this
apparent trend continues in these communist countries the state may
ultimately retain possession only of land and its rent, leaving
ownership and management of industry to those employed therein.
The roads to the perfect partnership between labour and capital will
assuredly be long and arduous, but it is conceivable that both free
enterprise and communist societies may eventually attain something akin
to this ideal by different routes. The most important lesson to be
learned is that man-made and natural laws must be in complete harmony if
each individual in society is to have the opportunity to attain the best
that life has to offer. It seems reasonable to hope, that, some day,
this may come to pass.
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