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For God's Sake Set The People Free
-- And End Legalised Theft! |
| [A pamphlet published
by the author, undated] |
"WHAT MORE PREPOSTEROUS than
that one tenant for a day of this rolling sphere should collect rent
for it from his co-tenants or sell to them for a price what was here
ages before him, and will be here ages after him." -- Henry
George
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We're landless! Such was the anguished cry of the wild MacGregors.
Today, that cry is echoed by the MacDonalds, Campbells, MacLeods,
Robertsons, Smiths, Browns, Joneses and millions more throughout the
world similarly afflicted. With only their labour to sell, the landless
are haunted much of their lives by the fear of unemployment or sickened,
frustrated and angered by the experience of it.
Men and women do not live to work but work to live and enjoy the full
fruits of their labour. White-collar and blue-collar workers should make
common cause in the struggle for a better society as all landless are
caught up in the rat-race.
In industrialised countries the people have been driven or drained from
rural to urban areas. Down the years, Britain has witnessed both these
forces at work bringing disastrous consequences to the nation and
leaving great tracts of land derelict. Unless this process is, in part
at least, reversed - unless there is a fundamental change in our
economic structure, hundreds of thousands will never find employment and
so will be condemned to spend their lives in aimless idleness. All those
who desire employment should, we believe, have useful and profitable
employment open to them: production would then be immeasurably
increased.
ACCESS TO LAND NECESSARY
Access to land is vitally necessary for houses, hospitals, schools,
shops, factories, mines, farms, transport and every sort of urban and
rural activity, including new enterprises. These amenities and
activities would provide work not only for those engaged in construction
but also for those in the service industries as well as for those
involved in producing the consumer goods that go with a decent and
satisfactory living for everyone; but this desirable situation is
impossible on account of land monopoly. It has, therefore, become
abundantly clear that, until land monopoly is abolished and access to
land secured, unemployment cannot be remedied and must remain NUMBER ONE
social problem.
In tackling unemployment, which for far too long has plagued the
nation, the old pragmatic dosage, ie., tariffs and quotas, job creation
schemes, employment subsidies, etc., has failed and must always fail
because it does not reach the root of the problem. To avoid the
disappointment of enforced idleness experienced by school-leavers and
college graduates, a more practical approach is necessary. Bleak job
prospects for the rising generation give cause for deep concern.
Equity demands that every human being has access to land. "By
nature, every living creature, including man, has the right to this
source of food. No man has a prior right. If by force, whether physical
or legal, man is deprived of his natural rights, he loses his manhood,
freedom and individuality, man's most precious possessions. He
necessarily becomes a tool in the hands of others.."*
Evidently, eliminating the monopoly landowning setup is long overdue.
This can best be done by requiring all land-holders to remit the annual
GROUND RENT direct to the State. This would end the holding of land for
rental profit and none would occupy more land than he could directly put
to use himself. Community living is natural to man, and GROUND RENT/SITE
RENT is the naturally arising fund from community living. GROUND RENT
can be seen as that spontaneous fund, or Social Dividend, (not due to
any action of the private landowners as such) owing to and created by
the activities of the whole community and, by right, to be used by the
State and Community as revenue. "All .that is necessary to do,"
said Henry George, "is to collect the annual (economic) GROUND RENT
for the common benefit." This GROUND RENT revenue ought to be used
and completely exhausted before one penny piece of direct or indirect
taxation is imposed. This policy is advocated in the works of Adam
Smith, Dr. F. Quesnay, Henry George, Patrick Dove and other eminent
political economists.
Appropriating GROUND RENT for public expenses would be "but a
return to the ancient method of raising State revenue."
Theoretically, down the ages, the community has met the annual GROUND
RENT charge, but instead of going into the State Treasury that revenue
has swelled the bank balances of private landowners. To make good the
deficiency in revenue the government has had recourse directly and
indirectly to taxing capital and labour. Again, apart from tax evasion,
which is widespread, direct and indirect tax concerns only
commercialised production: any production and exchange done clear of
commerce escapes taxation. Therefore, in no way can United Kingdom
revenue-raising practices be said to operate with fairness. Besides
seriously disrupting trade and industry, the present tax devices involve
a huge army of tax-gatherers and an improvised administration the whole
imposing a vast financial burden, itself, upon the community.
Taxes, also, are improvised and altogether harmful from the sense of
expedience, economics, ethically and from any sense from which one cares
to judge the issue. Taxation is not a factor and has absolutely no
function in the Science of Wealth (production and distribution).
Taxation is a wholly unnecessary evil. Taxation is corrupt and
corrupting. Taxation destroys. Taxation causes unemployment, poverty,
crime, distress and all manner of social problems and brings War in its
train. Taxation is unworkable - unless Havoc is deemed acceptable. On
June 1st, 1976, Sir William Pile, Chairman of the Board of Inland
Revenue, said, "I told the Government the system (of revenue
raising) is breaking down." What's the sense in continuing the
awful struggle with the unworkable? - particularly, when the perfectly
efficient economy is crying out to be operated?
INVOLUNTARY UNEMPLOYMENT IS HOME MADE
Should the government give the merest hint that it intended next year
to revert to the ancient British method of collecting the annual GROUND
RENT as State Revenue, that hint would at once neatly kill land
speculation. In turn, it would open up all land for development with
suitable jobs for the jobless. This would debunk statements that
involuntary unemployment is the result of world trade slumps and prove
that involuntary unemployment is largely home-made. Bringing the maximum
man-power into play would signal the millennium - the opposite to
conditions which prevail today. Keeping things as they are, with one and
a half millions workless and its deplorably evil effects on the poor
landless, is quite apparently an instrument of modern government policy.
All the politicians' wartime promises of "making the United Kingdom
a land fit for heroes" have been discarded. Why, then, should we
not revert to the ancient method of the State collecting GROUND RENT for
Revenue - so allowing the economy to function naturally? as Edmund Burke
would have said, "Is this too sane and too simple"?
Either in town or country, those failing to put the land to the most
profitable use would be obliged by economic pressure to release it for
some more rewarding purposes.
Security of tenure ensuring the benefit of improvements is all that is
necessary to make the best use of land. Private monopoly is a bad
set-up. Landowners keep land out of production for speculative gain:
this entails rack-renting and is contrary to the community's interest.
Like air and sunshine, land - as of its original state - is not wealth
and so should not be subject to private ownership. The highest interest
an individual may have in land is a tenancy in fee simple: the tenant
holds the land "in usufruct".** In 1789, the French Assembly
declared, "Ignorance, neglect or contempt of Human Rights are the
sole causes of public misfortune and corruption of government."
Some States control land and industry, but this gives the State an
overweening power over the individual. The aim must, therefore, be to
end land monopoly; to free commercial and industrial enterprise from
State interference, ownership or control; and to end shortages,
privileges, quotas and subsidies. In brief, the target is the bases for
real Democracy - Free land; Free trade and Free men!
END LEGALISED THEFT
Once the landless know that GROUND RENT is the State's share of
production, the day of emancipation with all its benefits and blessings
shall draw near. Having rid of penal taxation would, of itself, give
abundant cause for national rejoicing.
The land, which is "our Mother" from which we get all things
necessary for life and living, must be restored to the nation. This
shall be accomplished not by "nationalisation", nor by sharing
out land in small lots, but by collecting the rent of land (GROUND RENT)
for State and Community Revenue; for this would prevent the holding of
land by any beyond that amount which a man could directly utilise by his
own labour (or men, in free co-operation together, by theirs).
The people must demand this reform. And the day of its accomplishment
be declared a public holiday; this holiday, call it Jubilee Day,
Emancipation Day or, Land Restoration Day, to be kept clear of other
high days, holidays or Saint's Days, and celebrated annually as a
reminder to future generations of the importance which "Mother
Earth" is to all men, and which holding the land in common is for
each nation's well-being and happiness.
The Mosiac Jubilee meant a "clean slate" and a fresh
start.*** With opportunity for work laid open, and higher wages for each
according to ability, this nation would witness the speedy end of
poverty and its attendant evils. Then, and only then, would the
Millenium be ushered in, and that bright picture Sir Winston Churchill
was wont to paint of this nation entering those broad meadows of peace
and plenty become accomplished fact.
Write your M.P. demanding that GROUND RENT be collected for State and
Community Revenue and No Taxation!
LIBERALS AND LABOUR PROMISED THIS REFORM 60 YEARS AGO!
* The Land Question and Christian
Justice by Rev. W. H. Howard.
** See Blackstone Commentaries on English and Scottish Law.
*** See Leviticus, Chap. 25. v. 10.
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